तुळजाभवानीची आरती

Tulja Bhavani Aarti

तुळजाभवानी · Tulja Bhavani Marathi Aarti ✍ Niranjan Swami

जय जय मायभवानी अंबा तुळजापुरवासिनी हो ।चित्शक्ति श्रीदुर्गा भैरवि अघतमविनाशनी हो ॥धृ॥

Jai Jai Mayabhavani Amba Tuljapurvasini HoChitshakti Shridurga Bhairavi Aghatamvinashani Ho

कृतयुगाचे ठायिं दैत्य म्हैसासुर प्रगटला हो ।त्याच्या त्रासाभेणें मोठा हाहाकार उठला हो ॥१॥

Krutyugache Thayi Daitya Mhaisasur Pragatla HoTyachya Trasabhene Motha Hahakar Uthla Ho

गाईच्या रूपानें पृथ्वी ब्रह्माचें जाउन हो ।होती जालि कष्टि अपुलें गार्‍हाणें सांगुन हो ॥तेव्हां हरिहरब्रह्मा आले तुजलागीं शरण हो ॥२॥

Gaichya Rupane Pruthvi Brahmache Jaun HoHoti Jali Kashti Apule Garhane Sangun HoTevha Hariharbrahma Ale Tujlagi Sharan Ho

वंदुनिया स्तुतिस्तवनें अंबे करिति तव विनवणी ।रक्षी विश्वजगातें ह्मणवुनि लागति ते चरणीं हो ।अभयवरातेम देउनि सुरवर पाठविले ते क्षणीं हो ॥३॥

Vandunia Stutistavane Ambe Kariti Tav VinavaniRakshi Vishwajagate Mhanavuni Lagati Te Charani HoAbhayvaratem Deuni Survar Pathavile Te Kshani Ho

नाना अयुधें सेवुनि धरिला अष्टभुजा अवतार हो ।अउट कोटि चामुंडा घेऊनि सांगातें हो ।सिंहारुढ होउनिया केला दैत्यांचा संहार हो ।हेल्याच्या रूपानें पळतां जाला ह्मैसासुर हो ।ते काळीं शस्त्रानें उडवुनि दिधलें त्याचें शिर हो ।जयजयकारें सुरवर करिति निरंजन परिकर हो ॥४॥

Nana Ayudhe Sevuni Dharila Ashtabhuja Avatar HoAut Koti Chamunda Gheuni Sangate HoSinharudh Hounia Kela Daityancha Sanhar HoHelyachya Rupane Palta Jala Mhaisasur HoTe Kali Shastrane Udavuni Didhale Tyache Shir HoJaijaikare Survar Kariti Niranjan Parikar Ho

About Tulja Bhavani Aarti. Tulja Bhavani Aarti, opening with "Jai Jai Mayabhavani," is the traditional Marathi aarti sung before Tulja Bhavani, the goddess enshrined at Tuljapur and the kuladevata of countless Maharashtrian families. Its verses recount the Puranic legend of Mahishasura's tyranny, how the earth in the form of a cow appealed to the Trimurti, and how the goddess rose in her eight-armed form astride her lion, accompanied by the Chamunda hosts, to slay the demon. The closing line names its composer, Niranjan Swami, following the old Marathi convention of a poet signing his own name in the final verse. It is sung daily at the Tuljapur temple and in homes across Maharashtra, especially during Navratri.